Social Inequality in Pandemic

 

TOPIC:       INEQUALITY IN COVID PANDEMIC AND INEQUAL VACCINATION POLICY.

 

Abstract

India with the population of nearly 1.4 Billion and rich with diversity at each level in society from economical to cultural, it is very important to regulate and impose policies to tackle the covid pandemic with effective and inclusive way. Covid pandemic has very adverse impact on not only in India but all over the world but India is the nation where lots of challenges already in society, division of society on the basis of power and authority, class and caste division, communalism, gender division and elitism etc. These all-sociocultural perspectives of social exclusion widen the gaps of inequality in this pandemic and creates big problem to tackle the pandemic in effective manner.

For example: Those who has power and reach in authority get vaccinated early, village women faces problem to get vaccine because of gender prejudice of purdah system, poor has not access to digital platform to register themselves for one way of centralized vaccination policy, elite groups gets benefitted from the favored policy of vaccination, poor are not able to afford private hospital and testing centers and Migrants without identity excluded in all program and many more issue creates hierarchy and inequality in the regulation of vaccine and programs to tackle covid pandemic in actual sense.

Keywords: Social Exclusion, Immunization and vaccination, Inequality, Regulation, Co-Regulation, Decentralized system.

 

Introduction

In the starting of 2020, when corona exposed all over the world, it was not imagined by anyone about the consequences of this tiny virus, from WHO to all scientist imagined as a non-communicable virus and less influenced virus but in reality, it is totally opposite. The impact of this virus is still unpredictable, in this article we are analyzing the effect of pandemic on social inequality and lack of policies and regulation of vaccination in consideration with sociocultural perspective.

As we know the pandemic hit all equally but those who are already vulnerable affected more and the inequality increased at very high rate. Poor people vulnerable and need to go outside for work and livelihood, either they die by hunger or by virus but it is definite that they will die.

Policies and regulations to tackle pandemic by government or state is not in favor of poor and marginals of the society. In India there are multiple incidents which shows failure of state and regulation set by state.

Government failure (Exclusion of poor and marginals in regulation and policies to tackle pandemic): Government excluded poor from the starting, imposing lockdown, migrants’ issues, high rate of unemployment, salary or wage cuts etc. all are the problems faced by poor and marginals of the society and state failed to provide any solution to these problems.

·        
Salary or wage cuts: In this pandemic most of the lower-class workers are exploited by capitalist or industrialist, wage is not given on time or they reduced some amount and blame pandemic for that. While in this pandemic, these lower-class worker with no saving affect more, so government only requested to private entities to not cut the salary but without regulation request sense nothing and many private or even PPP cuts the salary of these poor. As we can see below:

 

·         Migrants Issues: in march and April of 2020 and even in 2nd wave in April 2021, migration from cosmopolitan cities to village was seen at large scale, but state failed to take proper action to provide vehicle and transportation facilities to them.

 

Cases of increased discrimination in pandemic:

Nine migrants interviewed by Bloomberg News in several Indian states had stories that were similar to Banskar’s, showing how the pandemic is widening one of the nation’s sharpest inequities, the social hierarchy determined by India’s ancient caste system, which can often determine everything from social interactions to economic opportunities. The South Asian country marks the 30th anniversary of its economic liberalization next year, but the pandemic is now unraveling the tenuous benefits that globalization brought to workers like Banskar.

“I have no land, so had left my village some 12 years ago in search of work and to escape this system where I am considered untouchable,” Banskar said by phone. “I have come back to the same situation that I left, in fact it has only become worse.” People from lower castes were historically not allowed to touch those from higher castes, and Banskar says many of these practices remain in his village.

Manish Kumar, 24, who returned to Tevar village, in the eastern district of Varanasi said caste-based discrimination restarted the moment he entered the quarantine center in his village, where upper castes separated themselves from Dalits, a group that’s perceived to be at the bottom rung of the caste pyramid and includes more than 200 million people nationwide.

Kumar said he hasn’t received any work under the government jobs scheme or received free food aid even though he has the required documents.

“When I go to shop, the shopkeeper asks people from my caste to wait, they first cater to the upper caste people,” he said. The head of his village couldn’t be reached.

Landless, with no ration card — the government document required to get food aid – she’s found it hard to arrange for food. “We are thinking about whether to go back to the city,” Ahirwar said.

But returning to the city isn’t easy. India has reported 2.8 million coronavirus cases, making the risk of contagion particularly high in crowded cities. “The village headman is giving jobs to people from his caste,”.

Source: The Print (21 August 2020)

 

These all are the exclusion of poor or it is better to say invisibility of poor from the eyes of government and society.

Now government has provided some guideline to regulate the vaccination but vaccine regulation in itself is improper and inadequate and creates inequality in village mostly. Here are some problems or challenges related to vaccination drive in village:

centralized system of vaccination drive and Village: Only central government has authority to purchase or make demand from vaccine companies, which neglect the role of decentralizes system of Indian government where decentralized panchayat system has more power and reach at grassroot level, so centralized system of vaccination drivers makes vaccination ineffective. Local level of government knows the grassroot level of problems like vulnerable section of society and equal women participation in vaccine.

In India, we have ample number of studies done to establish the fact that the average age of Dalits, Adivasis, Muslims and women is lower in comparison to the average age of citizens belonging to other social groups. According to National Family Health Survey (NFHS), the average mortality rate among Dalit women is much higher than women of non-Dalit communities. The average life expectancy of Dalit women is 14.6 years lower than the average life expectancy of other women in India. Dalit women on average live up to the age of 39.5 years, whereas women of upper castes on average live up to the age of 54.1 years.

In village, purdah system restricts women to go outside and get vaccine or testing for corona virus which further makes women vulnerable and widen the gap of gender inequality. This gender inequality is not only hurt life or any rights but it impacted life women might be died because of this inequality, which means this is not just inequality but a murder by society, or murder by these social evil practices here below one case of a village of Sitapur:

Case study of Mother of Shivakant Pal, Ramdevi Pal of Sitapur’s Babupurwa village:

Pal’s mother Ramdevi Pal, 42, had been running a fever since April 20, but that morning she was struggling to breathe.

The family hired an autorickshaw and took her to a nearby private hospital where the doctor asked them to rush to the district hospital located some 30 km away. Ramdevi Pal’s oxygen saturation level had dropped to 35%, the ideal level being above 95%.

There, Shivakant Pal counted 72 beds–and one oxygen cylinder. His mother did not get any oxygen from it. She died gasping for breath at around 6.30 pm. “During the time we were there, at least five people died apart from my mother in the hospital, all of whom had come looking for oxygen. I saw with my own eyes,” said 20-year-old Pal. Officially, Sitapur did not report a single Covid-19 death that day.

That’s because, like Dhanraj Singh of Balia, Ramdevi Pal had never been tested for Covid-19.

Source: Quartz India (29 April 2021)

 

Role of Power in pandemic: Those who has power and reach in authority may vaccinated early and they are privileged to get everything at their door steps, this weakens the structure and creates inequality in society.

In Village Upper caste vaccinated early and those who has large patch of lands in their space. Lower caste still suffers to get vaccine in its early phase either they are eligible or not.

Migrants who are lower caste, lost job and came back to their village has faced difficult time to find a new way of earning or livelihood in village, this makes them more vulnerable, even in some case it is reported that they were called as corona spreader in village by upper caste because they travelled from urban area or city, and discrimination went deeper in this pandemic period.

Government doesn’t take proper action to accommodate and provide livelihood in their own village, there are multiple employment guarantee schemes but all are failed in this pandemic, MGNREGA, PMSVANEDHI etc. are the schemes to reboot and sustain the employment in village as well as urban area but all are failed because of structural failure and grassroot implementation lacks.

A story by a migrant on caste taboo in their journey:

A Brahmin migrant worker narrated how caste taboos were suspended on the journey. He said small tents had been put up by local villagers, religious institutions and traders between Delhi and Agra. These were distributing packets of puri- sabji and water. “We saw a tent with a Ravidas sewa sthal nameplate. They were distributing food and water. There were six people in our group – one Brahmin, three Yadavs, two Kurmis. We were very hungry and thirsty. One of the group members said, ‘Yeh Dalit log honge (These are Dalits). Let’s look for another tent down the road’. But then everybody in our group started to scold him, saying, ‘Do not rake up caste issues now. Or we will die of hunger (Iss waqt jat-pat mat karo, nahi to bhukhe mar jaoge)’.”

Eventually the entire group took the water and food the Ravidasi tent was offering. “We sat there, ate the food and drank the water,” said one of the workers.

Source: the wire (20 June 2020)

 

Digital Platform of Vaccine registration and Vaccine regulation: Digital one way of centralized nature of vaccine registration is exclusion of poor by state, most of the villagers and poor don’t have android mobile phone to register themselves for the early vaccination which is started only one way of registration. This digital divide creates social exclusion of the poor.

And in vaccination drive lower caste and marginalized community vaccinated last or even not get vaccine in this pandemic.

So, digital platform itself widen the gap of inequality and exclusion.

 

Conclusion

 

Although many policies and regulation are there by the sate to make vaccination drive effective but at grassroot level the inequality in vaccination on the basis of caste, class, power or reach, gender and digital divide increased the gap of social exclusion and inequality.

It is very important to tackle these rooted problems in society first to make vaccination drive effective, while these are not limited to vaccination but the life of these marginals in this pandemic is on margin whether they would die of hunger caused by social exclusion or they would die because of corona. This is not just a war with pandemic but war with these social evil also, only removal of these social evil makes us to beat the pandemic with unity and solidarity.

 

“Antyodya rather than Saryodya”, this quote makes its meaning in this pandemic, which means last person should be benefitted rather than all equally benefitted, this is the concept of equity, which is very suited in this pandemic that those marginalized community must be treated socially equal and state policies must be inclusive to them.



 

 

REFERENCES

  

 

  1.      The wire, https://thewire.in/caste/covid-19-pandemic-caste-discrimination 
  2.    Indian express, https://indianexpress.com/article/india/millions-escaped-caste-discrimination-covid-19-brought-it-back-6563993/
  3.   National herald, https://www.nationalheraldindia.com/opinion/plague-and-covid-19-an-insight-into-the-role-of-caste-and-religion-during-pandemics-in-india 
  4.  Gandhi, India of my Dream
  5.  GOI, Vaccination drive

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